Showing posts with label scott hahn. Show all posts
Showing posts with label scott hahn. Show all posts

Catholic Social Thought: A Documentary Heritage Review

Catholic Social Thought: A Documentary Heritage
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Catholic Social Thought: A Documentary Heritage ReviewThe Catholic Church remains a powerful entity in modern society and its word has powerful effects. "Catholic Social Thought: The Documentary Heritage" traces one hundred years of official statements made by the Catholic Church on the many aspects of society. Presented in full, the work is designed as a reference volume for readers to comprehend on their own, rather than a discussion and criticism of said statements. The editors present each statement with an introduction outlining the circumstance of the time and what prompted it. "Catholic Social Thought" is a solid addition to any reference collection focusing on the documents and status of the Roman Catholic Church.Catholic Social Thought: A Documentary Heritage Overview

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American Indian Liberation: A Theology of Sovereignty Review

American Indian Liberation: A Theology of Sovereignty
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American Indian Liberation: A Theology of Sovereignty ReviewGeorge Tinker has once again thoroughly researched and written on the topic of European colonialism as pertaining to the American Indian. For anyone who is a novice to this topic they will find the material very informative. For those who are well versed in the issue of colonialism as pertains to the American Indian it is another review. I was especially impressed with Tinker's review of South American Liberation Marxist Theology (taken up by the Jesuits)as a deficient methodology for solving the 500 year problem of Indigenous poverty and loss of land due to its basis in violent reaction and revolution. Liberation theology in South America as taken up by the Roman Catholic Church when turning violent has only masked the underlying problem of a privileged class still impoverishing the underclass. I don't know if I agree that Christianity has lost its voice entirely in regard to offering a solution to the problem but certainly institutional models of Christianity that promote more of the same can be criticized. However, the idea that individual American Christians with a radicalized Christology can make a difference in partnerships with Native peoples is indicated as a solution by Tinker if the theology is first radicalized by Natives in their context first. Sovereignty as a core issue in determining a Native Christology seems to be the moral imperative for Tinker who is not willing to acquiese to Euro-American theological models as the starting point for dialogue. There might be a rub there in dialogue so there is wonderment about how a dialogue would ensue with this attitude. However, the suspension of judgement on both Native and Euro-American attitudes needs further treatment as successful dialogue in these matters can only be achieved with the suspension of judgement on both sides. The book needs a better treatment on what theologian Philip Yancey calls "dual nature of suffering" wherein the collective suffering of a people is bound up with their oppressors and therefore, the collective healing is also bound up at some point but Tinker does not give this axiom sufficient treatment. The entire thesis of Native people's determining their own Christology apart from Euro-American constructs and imput may have limitations as Euro-Christian models and methodology have already been ingrained, adopted and practiced for centuries in Native North American populations and to reject any Euro-American methodology as already practiced by Christianized Native Americans could exclude them from the dialogue and make them feel unwelcome. A better treatment of exactly where all the differing Native tribes in North America are at would have been helpful as there seems to be a generalized review that does not indicate for instance where certain tribes are at on this subject and the decisions they have made to incorporate certain Christian traditions in blending them with their own Native practices. This practice appears to be called assimilation by Tinker and yet that could be offensive to certain Native people who have on their own terms successfully blended their Native belief and practice with Christianity. To indicate that Native people who have adopted certain Christian beliefs are oppressed by colonialism could be construed as offensive for those who have determined their own Christology by such a practice of blending on their own Native terms.American Indian Liberation: A Theology of Sovereignty Overview

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Modern Catholic Social Teaching: Commentaries and Interpretations Review

Modern Catholic Social Teaching: Commentaries and Interpretations
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Modern Catholic Social Teaching: Commentaries and Interpretations ReviewModern Catholic Social Teaching: Commentaries & Interpretations is a collection of essays by respected experts in Catholic social ethics. An intensely scholarly text covering such topics as natural law in Catholic social teachings, early modern Roman Catholic social thought in 1740-1890, numerous commentaries on documents written by Popes such as "Populorum Progressio" (On the Development of Peoples) and "Gaudium et spes" (Pastoral Constitution on the Church in the Modern World), and much more, Modern Catholic Social Teaching examines texts and schools of thought both in the context of their era and the modern day. The theological ponderings are spelled out as succinctly as possible for such often complex concepts, in this excellent resource text for theological and historical students of Catholic tradition and instruction.
Modern Catholic Social Teaching: Commentaries and Interpretations Overview

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Justice: A Global Adventure Review

Justice: A Global Adventure
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Justice: A Global Adventure ReviewBurghardt has a wonderful, compassionate heart for the marginalized. In Justice: A Global Adventure he seeks to raise the consciousness of Christians concerning the very real racial and socio-economic issues that we face in the U.S. The paradigm for his social ethic is rooted in Roman Catholic social teaching.
While he is well-intentioned in his efforts, much of his narrative, particularly the statistics, is one-sided and simplistic. In his rightful effort to give voice to the voiceless Burghardt fails to address some of the fair critiques of the "powerful."
For the purpose of raising consciousness of social justice issues, this is a fair primer. However, one should seek out other material, perhaps even from more conservative sources, in order to get a balanced perspective on social justice.Justice: A Global Adventure Overview

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