Showing posts with label social change. Show all posts
Showing posts with label social change. Show all posts

Thriving in the Crosscurrent: Clarity and Hope in a Time of Cultural Sea Change Review

Thriving in the Crosscurrent: Clarity and Hope in a Time of Cultural Sea Change
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Thriving in the Crosscurrent: Clarity and Hope in a Time of Cultural Sea Change ReviewI loved this book. I have bought several copies and given them to friends. It is wonderful to hear someone, with the breadth of knowledge of Jim Kenney, say that there is truly hope of positive change in the complicated world we are faced with today.Thriving in the Crosscurrent: Clarity and Hope in a Time of Cultural Sea Change Overview

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Nature and the Human Soul: Cultivating Wholeness and Community in a Fragmented World Review

Nature and the Human Soul: Cultivating Wholeness and Community in a Fragmented World
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Nature and the Human Soul: Cultivating Wholeness and Community in a Fragmented World ReviewTo individuate is a subversive act. It requires a person to move against their habitual ego notions about how things are and to reject many of the accepted norms of their culture. Individuation is made more difficult in a time of what Jung called 'kairos', a time of the "changing of the gods", a time when the worldview of a culture is itself undergoing a rite of passage. In such times, when the myths of our culture are not adequate to lead us into a new way of being, and new myths are not yet here, we have to return to what Thomas Berry called `genetic guidance', the spontaneously creative and mysterious impulses of the world unconscious that originate in the same instincts through which the earth came into being. In short, we have to return to nature. But where can we find guidance that is not itself coming out of the old Cartesian, nature-phobic fantasy that is the problem? To read a text on individuation that is not grounded in such assumptions requires that the author be `cured' of the disease of Cartesianism and have enough of the Bodhisattva in them to want to share their insights in a labor of love, a book. I am pleased to report that Bill Plotkin's second book, Nature and the Human Soul: Cultivating Wholeness and Community in a Fragmented World, fits this bill.
Nature and the Human Soul begins with the idea that humanity is engaged in the process of the Great Turning, the move from an ego-centric industrial growth model of civilization to an eco-centric earth community model that is sustainable into the future. The question is then asked, "What does it mean to become fully human in an eco-centric world?" At a time when most therapeutic models are about coping with the dire consequences of our current circumstances, this is an especially generative question, one that is filled with hope for the future. To answer this question fully, Bill Plotkin dives deeply into the structure of the medicine wheel, the wheel of life, to create one of the most innovative and healing imaginations of the process of individuation that I have ever read. What brings this model to life is Plotkin's 25 years of experience as a depth psychologist, wilderness guide and eco-therapist, leading individuals into the wild to seek their destiny. The abstractions of life-span stage theory are given pulse and beauty through the soul-stirring stories of the individuals whose experiences illuminate the phases of the wheel of life. More than just another developmental theory, Nature and the Human Soul has the potential to be a foundation stone in the New Myth that we so desperately seek.Nature and the Human Soul: Cultivating Wholeness and Community in a Fragmented World Overview

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The Next Convergence: The Future of Economic Growth in a Multispeed World Review

The Next Convergence: The Future of Economic Growth in a Multispeed World
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The Next Convergence: The Future of Economic Growth in a Multispeed World ReviewThis book is about the third century of the Industrial Revolution - now. During the IRs first 200 years a minority of the world's population (about 750 million, 15%) broke out of the up to then stagnant and low-income economies that had dominated life for over 1,000 years. The process, while slow - about 2-2.5%/year, had a major impact on those affected. After WWII the pattern shifted, and the developing nations started to grow, quite slowly at first, but reaching sustained levels averaging 7%+/year. The world's economies are now converging again, to inter-nation disparity levels more similar to those pre-IR. Throughout, leadership, politics, government structures and effectiveness have played major roles - both positive and negative.
General observations from author Spence: 1)Betting against China in the recent past has not been very profitable, partly because its governance model is so different that we fail to understand and appreciate it. 1)Africa's high-level of natural-resource wealth has proven to be a curse - permitting governments to stagger along without making fundamental improvements. (Avoiding the 'Dutch disease' in which exchange rates rise to the point where natural resources are the only viable export such as was the case in 1959 Holland vs. its natural gas finds, is likely to require making overseas investments.) 3)Many people care more about values, religion, and relations with others than growth. The importance of growth, for most citizens, comes mainly in wanting their children and grandchildren to have better opportunities than they had.
Growth requires investment. (However, money spent for 'investment' programs such as education, defense/Homeland Security, foreign affairs (support for Israel), and poverty reduction is still subject to basic economics - eg. the law of diminishing marginal returns. Enormous funds are wasted today in those areas, primarily for political reasons. Many of India's northern states also have educational performance problems.) Nationalism can help build cohesion - positive, OR blind citizens to the need for change (eg. the doctrine of American exceptionalism, our 'better days' with laissez faire economics) - negative. (China has the advantage here - 90% Han ethnicity, and a society-oriented Confucianism background; the U.S. is split by races, and a tradition of freedom/personal independence.) Similarly, market incentives (eg. Chinese farmers between 1978-80) and added capital are also subject to diminishing returns. Long-term growth requires innovation - recent examples include the Toyota Production System, cell phones, the Internet, Green Revolution seeds, computers, etc.
Innovation also destroys value - eg. old U.S. blast furnaces, factory layouts). Desire for recognition and respect also drives innovation - eg. art, construction of great cathedrals, etc.
Global poverty is mostly a rural phenomenon. Thirteen developing nations grew at 7%+/year for 25 years. At that rate income and output double every decade. Their experience shows that investment needs to average at least 25% of GDP, with the public-sector component of this running 5-7% GDP. (U.S. education 'investments' in education alone exceed this figure; add in government health care expenditures, and the U.S. is spending FAR more than what is required.) Developing nations are best served by financing most investment from domestic savings, not large trade deficits. (The latter are subject to withdrawal and currency risks.)
China's allowing farmers to sell in the open market any amount over their planned market quotas was a brilliant start - prices (and production) went up, and city dwellers grumbled - but they were only 18% of the population. China's second smart move was to ask the World Bank, not for financial help, but knowledge help. This knowledge was then combined with an experimental, fact-based (not ideological) approach to improvement.
High-growth countries set economic objectives within a high-priority context, then experiment toward improved performance without allowing guidliness to become ends in themselves. They recognize that effective governments AND markets are both essential. However, the U.S. has lost the concept of needing a private-public partnership, now seeming to believe that the private sector can do it alone.
Most developing nations manage their currency to limit capital volatility and ensure that their export sector remains competitive. High-growth is not coterminous with democracy; on the other hand, famines are much less likely in democracies. Developing economies tend to staff when GDP/capita reaches mid-class levels. They fail to make the transition from a labor-intensive economy to one more reliant on R&D and intellect. China is addressing this issue. Emerging markets understand the importance of having a significant fraction of their financial sector domestically owned and amenable to working with their government to avoid/mitigate crises.The Next Convergence: The Future of Economic Growth in a Multispeed World Overview

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Waking the Global Heart: Humanity's Rite of Passage from the Love of Power to the Power of Love Review

Waking the Global Heart: Humanity's Rite of Passage from the Love of Power to the Power of Love
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Waking the Global Heart: Humanity's Rite of Passage from the Love of Power to the Power of Love ReviewWAKING THE GLOBAL HEART, will be kept were I can refer to it often. Anodea Judith has touched all the right nerves to awaken humanity's sleeping giant. As J. Krishnamurti put it, to produce "A radical mutation of the mind." She describes the human condition as an adolescent emerging with the crushing awareness of adult choices. Like a teen age girl staring in disbelief at the drug store pregnancy test that signals a personal Tsunami, a 9/11 and a New Orleans, humanity stands in the postmodern era with no MAPS and no consensus. Like a deer frozen in the headlights, we trouble in disbelief at the chaos we see rushing at us with hurricane speed. Anodea's book is a welcome new MAP, and her words ring true as I recognize the truth of her message: "Humanity's Rite of Passage from THE LOVE OF POWER to the POWER OF LOVE." At first glance her three-part index seems to over simplify the world problematique, but the depth of this luminary volume soon changes everything. One realizes, even in the preface, when she describes her love of untangling strings in her mother's kitchen drawer, that Anodea manifested early the tenacity and the patience needed to create this master work. Thank God she had the perseverance and the chutzpah to write this book! It is a handbook for navigating the transformations urgently needed to heal a world in crisis. Anodea draws frequently from some of my favorite visionaries, Fr. Pierre Teilhard de Chardin, Dr. Fritjof Capra, and Ken Wilber. Her depth of understanding spans the ancient wisdom, years of experience as a therapist soothing pains of the soul, and the history of humanity's rise to walk on the moon where we saw island earth as the only home we have. Read it once, read it twice, and then take my advice and simplify your Christmas shopping. Keep it close at hand as you struggle to come of age in the generation needed to save the world from ourselves. Anodea's book reminds me of the famous line from Walt Kelly's cartoon character POGO, "we have met the enemy and he is us." She makes it clear in her passionate hope, "Someday we will be the ancestors that I pray will be remembered with gratitude rather than resentment." and "...the current crisis will call forth global cooperation like nothing ever has before." I pray she is right! If she is it will be because she and thousands like her with compassion, love, and a noble spirit inspired us all to create the world our children's children can love in peace and joy.Waking the Global Heart: Humanity's Rite of Passage from the Love of Power to the Power of Love Overview

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